{"id":1470,"date":"2021-04-19T07:43:38","date_gmt":"2021-04-19T07:43:38","guid":{"rendered":"https:\/\/blogit.utu.fi\/collegia\/?p=1470"},"modified":"2021-04-19T07:43:38","modified_gmt":"2021-04-19T07:43:38","slug":"a-book-recommendation-for-a-time-of-crisis","status":"publish","type":"post","link":"https:\/\/blogit.utu.fi\/collegia\/2021\/04\/19\/a-book-recommendation-for-a-time-of-crisis\/","title":{"rendered":"A book recommendation for a time of crisis"},"content":{"rendered":"<div id=\"attachment_1473\" style=\"width: 235px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-1473\" class=\"wp-image-1473 size-medium\" src=\"https:\/\/blogit.utu.fi\/collegia\/wp-content\/uploads\/sites\/425\/2021\/04\/Reima-Va\u0308lima\u0308ki-2-lowres-225x300.jpg\" alt=\"\" width=\"225\" height=\"300\" srcset=\"https:\/\/blogit.utu.fi\/collegia\/wp-content\/uploads\/sites\/425\/2021\/04\/Reima-Va\u0308lima\u0308ki-2-lowres-225x300.jpg 225w, https:\/\/blogit.utu.fi\/collegia\/wp-content\/uploads\/sites\/425\/2021\/04\/Reima-Va\u0308lima\u0308ki-2-lowres.jpg 750w\" sizes=\"auto, (max-width: 225px) 100vw, 225px\" \/><p id=\"caption-attachment-1473\" class=\"wp-caption-text\">Reima V\u00e4lim\u00e4ki is a Postdoctoral Researcher at TIAS and the Department of Cultural History, as well as an Adjunct Professor of Medieval History<\/p><\/div>\n<p>In Emily St. John Mandel\u2019s science fiction novel <em>Station Eleven,<\/em> a nomadic group of actors and musicians travels through North America devastated by a lethal pandemic, \u201dGeorgia flu\u201d. The troupe performs William Shakespeare\u2019s plays, which have found new appeal in a society where life is uncertain, much like in Shakespeare\u2019s days.<\/p>\n<p>Although our real-life pandemic has proven to be less dramatic than in dystopic fiction, it has marked our society, and we have turned to books written in troubled times. A year ago, library loans of works like Boccaccio\u2019s <em>Decameron <\/em>and Albert Camus <em>The Plague <\/em>surged. Recently, <em>Ylioppilaslehti <\/em>(student magazine for the University of Helsinki) <a href=\"https:\/\/ylioppilaslehti.fi\/2021\/04\/tuntuuko-etta-maailma-on-monimutkainen-paikka-ja-elama-hankalaa-nelja-helsingin-yliopiston-historioitsijaa-esittelee-vanhan-kirjan-joka-tarjoaa-ymmarryksen-avaimia-aikaamme\/\">asked four historians to name old books that help to understand our own times<\/a> (article in Finnish). Recommendations were: Louisa May Alcott\u2019s <em>Little Women, Gilgamesh<\/em>, Marcus Aurelius\u2019s <em>Meditations <\/em>and Eric Hobsbawm\u2019s <em>Age of Empire 1875\u20131914<\/em>.<\/p>\n<p>My personal favourite, and the favourite of many others in the course of centuries, is <em>The Consolation of Philosophy <\/em>by Boethius, a sixth-century Roman senator. Sometimes described as the last of the classical and first of the medieval authors, Boethius, and above all his <em>Consolation<\/em>, was copied, translated, commented and cited throughout the Middle Ages. Neither did humanist scholars shun Boethius, unlike many medieval best-sellers.<\/p>\n<div id=\"attachment_1479\" style=\"width: 226px\" class=\"wp-caption alignright\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-1479\" class=\"size-medium wp-image-1479\" src=\"https:\/\/blogit.utu.fi\/collegia\/wp-content\/uploads\/sites\/425\/2021\/04\/Consolation_of_philosophy_1385_boethius_images-216x300.jpg\" alt=\"\" width=\"216\" height=\"300\" srcset=\"https:\/\/blogit.utu.fi\/collegia\/wp-content\/uploads\/sites\/425\/2021\/04\/Consolation_of_philosophy_1385_boethius_images-216x300.jpg 216w, https:\/\/blogit.utu.fi\/collegia\/wp-content\/uploads\/sites\/425\/2021\/04\/Consolation_of_philosophy_1385_boethius_images-739x1024.jpg 739w, https:\/\/blogit.utu.fi\/collegia\/wp-content\/uploads\/sites\/425\/2021\/04\/Consolation_of_philosophy_1385_boethius_images-768x1064.jpg 768w, https:\/\/blogit.utu.fi\/collegia\/wp-content\/uploads\/sites\/425\/2021\/04\/Consolation_of_philosophy_1385_boethius_images.jpg 928w\" sizes=\"auto, (max-width: 216px) 100vw, 216px\" \/><p id=\"caption-attachment-1479\" class=\"wp-caption-text\">Illustrations from a manuscript of The Consolation of Philosophy (Italy, 1385). MS Hunter 374 (V.1.11), folio 4r. Source: Wikimedia Commons<\/p><\/div>\n<p><em>The Consolation of Philosophy<\/em>, written as a dialogue between a female personification of Philosophy and the narrator, describes the problems of evil, free will, destiny, and virtues. Boethius, writing as a convict waiting for his execution, is preoccupied with the unfairness of the world: why do the virtuous suffer while vile men succeed:<\/p>\n<blockquote><p>Harsh punishment, deserved by the criminal, afflicts the innocent. Immoral scoundrels now occupy positions of power and unjustly trample the rights of good men. (1. Poem 5, transl. Richard Green, 1962).<\/p><\/blockquote>\n<p>Such reflections have certainly appealed to all who have felt that the Feel of Fortune has cast them down. With a certain irony, the <em>Consolation <\/em>has also been favourite reading of those who have condemned others to prison, torture and death. Boethius is the only author &#8211; besides the Bible &#8211; that the late fourteenth-century inquisitor Petrus Zwicker, whom I studied in <a href=\"https:\/\/boydellandbrewer.com\/9781903153864\/heresy-in-late-medieval-germany\/\">my recent book<\/a><em>, <\/em>cites in his writings. Perhaps reading Boethius was a healthy reminder: Zwicker\u2019s days were the times of plague, schism and war, and Fortune was fickle.<\/p>\n<p>Boethius\u2019s <em>Consolation <\/em>is definitely reading for troubled times. For those who find the original Latin a bit arduous, there are many translations available. For Finnish readers, I can recommend Juhani Sarsila\u2019s translation (2001).<\/p>\n<p>&nbsp;<\/p>\n<p><strong>References:<\/strong><\/p>\n<p>Boethius, Anicius Manlius Severinus. <em>Filosofian <\/em><em>l<\/em><em>ohdutus<\/em>. Suom. Juhani Sarsila. Vastapaino, 2001.<\/p>\n<p>Boethius. <em>The Consolation of Philosophy<\/em>. Translated by Richard Green. The Bobbs-Merrill Company, 1962.<\/p>\n<p>Onninen, Oskari, <a href=\"https:\/\/ylioppilaslehti.fi\/2021\/04\/tuntuuko-etta-maailma-on-monimutkainen-paikka-ja-elama-hankalaa-nelja-helsingin-yliopiston-historioitsijaa-esittelee-vanhan-kirjan-joka-tarjoaa-ymmarryksen-avaimia-aikaamme\/\">\u2019Tuntuuko, ett\u00e4 maailma on monimutkainen paikka ja el\u00e4m\u00e4 hankalaa\u2019<\/a>. <em>Ylioppilaslehti <\/em>7.4.2021.<\/p>\n<p>St. John Mandel, Emily, <em>Station Eleven<\/em>, 2014.<\/p>\n<p>V\u00e4lim\u00e4ki, Reima. <em>Heresy in Late Medieval Germany: The Inquisitor Petrus Zwicker and the Waldensians<\/em>. York Medieval Press, 2019.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In Emily St. John Mandel\u2019s science fiction novel Station Eleven, a nomadic group of actors and musicians travels through North America devastated by a lethal pandemic, \u201dGeorgia flu\u201d. The troupe performs William Shakespeare\u2019s plays, which have found new appeal in &hellip; <a href=\"https:\/\/blogit.utu.fi\/collegia\/2021\/04\/19\/a-book-recommendation-for-a-time-of-crisis\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":183,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1470","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/blogit.utu.fi\/collegia\/wp-json\/wp\/v2\/posts\/1470","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogit.utu.fi\/collegia\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogit.utu.fi\/collegia\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogit.utu.fi\/collegia\/wp-json\/wp\/v2\/users\/183"}],"replies":[{"embeddable":true,"href":"https:\/\/blogit.utu.fi\/collegia\/wp-json\/wp\/v2\/comments?post=1470"}],"version-history":[{"count":2,"href":"https:\/\/blogit.utu.fi\/collegia\/wp-json\/wp\/v2\/posts\/1470\/revisions"}],"predecessor-version":[{"id":1482,"href":"https:\/\/blogit.utu.fi\/collegia\/wp-json\/wp\/v2\/posts\/1470\/revisions\/1482"}],"wp:attachment":[{"href":"https:\/\/blogit.utu.fi\/collegia\/wp-json\/wp\/v2\/media?parent=1470"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogit.utu.fi\/collegia\/wp-json\/wp\/v2\/categories?post=1470"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogit.utu.fi\/collegia\/wp-json\/wp\/v2\/tags?post=1470"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}