{"id":2139,"date":"2021-05-31T14:48:50","date_gmt":"2021-05-31T14:48:50","guid":{"rendered":"https:\/\/blogit.utu.fi\/futuresofscience\/?p=2139"},"modified":"2021-06-01T17:30:19","modified_gmt":"2021-06-01T17:30:19","slug":"hotel-california-as-history-of-metaphysics-a-joke-for-the-summer","status":"publish","type":"post","link":"https:\/\/blogit.utu.fi\/futuresofscience\/2021\/05\/31\/hotel-california-as-history-of-metaphysics-a-joke-for-the-summer\/","title":{"rendered":"Hotel California as History of Metaphysics. A Joke for the Summer"},"content":{"rendered":"\n<p>Not too serious. Most references can be found from Wikipedia\u2026<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p class=\"has-text-align-center\">\u201cOn a dark desert highway, cool wind in my hair<br>Warm smell of colitas, rising up through the air\u201d<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>A reference to Pre-Socratic philosopher Anaximenes of Miletus (c.\u2009586&nbsp;\u2013 c.\u2009526 BC) who said \u201cJust as our soul&#8230; being air holds us together, so <em>pneuma<\/em> and air encompass the whole world.\u201d<\/p>\n\n\n\n<p class=\"has-text-align-center\"><br>\u201cUp ahead in the distance, I saw a shimmering light<br>My head grew heavy and my sight grew dim<br>I had to stop for the night\u201d<\/p>\n\n\n\n<p>This is a reference to Heraclitus (c.\u2009535\u00a0\u2013 c.\u2009475\u00a0BC) who thought that fire is the fundamental element. Heraclitus also thought everything is always in constant flux. In the song, the person thinks they are stopping but as we will see, everything still changes for them with no return to the old.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><br>\u201cThere she stood in the doorway;<br>I heard the mission bell\u201d<br>And I was thinking to myself,<br>&#8220;This could be Heaven or this could be Hell&#8221;<br>Then she lit up a candle and she showed me the way\u201d<\/p>\n\n\n\n<p>This is a reference to Plato\u2019s Cave where people only see shadows of the real world. Socrates and Plato \u201clit up the candle\u201d by creating systematic metaphysical inquiry that goes beyond the observable world. The Heaven vs. Hell is a reference to the ambivalence about the possibility and utility of metaphysics.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><br>&#8220;There were voices down the corridor,<br>I thought I heard them say&#8230;<\/p>\n\n\n\n<p class=\"has-text-align-center\">Welcome to the Hotel California<br>Such a lovely place (Such a lovely place)<br>Such a lovely face<br>Plenty of room at the Hotel California<br>Any time of year (Any time of year)<br>You can find it here&#8221;<\/p>\n\n\n\n<p>This a reference to Aristotle. \u201cSuch a lovely place\u201d refers to his optimism about metaphysics as the First Philosophy. \u201cPlenty of room\u201d part is a reference to the fact that there are many different positions one can take in metaphysics, as illustrated by the opposition between Plato and Aristotle. \u201cYou can find it here\u201d refers to Ancient philosophy as a source of all major debates.<\/p>\n\n\n\n<p class=\"has-text-align-center\">\u201cHer mind is Tiffany-twisted, she got the Mercedes bends<br>She got a lot of pretty, pretty boys she calls friends\u201d<\/p>\n\n\n\n<p>This materialism is a reference to more practically oriented Romans and especially to Epicureanism with its emphasis on pleasure as a chief good in life.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><br>\u201cHow they dance in the courtyard, sweet summer sweat.<br>Some dance to remember, some dance to forget\u201d<\/p>\n\n\n\n<p>This is a reference to the Middle Age. \u201cCourtyard\u201d is a reference to monasteries. \u201cRemember or forget\u201d refers to the ambivalence that was produced by the contingencies of access to ancient texts in the western world.<\/p>\n\n\n\n<p>Strangely, the song does not address the long early modern period. It goes straight to Idealism:<\/p>\n\n\n\n<p class=\"has-text-align-center\">\u201cSo I called up the Captain,<br>&#8220;Please bring me my wine&#8221;<br>He said, &#8220;We haven&#8217;t had that spirit here since nineteen sixty nine&#8221;\u201d<\/p>\n\n\n\n<p>This is a reference to Hegel\u2019s <em>The Phenomenology of Spirit<\/em>. Hegel\u2019s philosophy was a kind of culmination point of metaphysics that paved the way to attacks on metaphysics later. Note that \u201cHeidegger observed in his 1969 work<em> Identity and Difference<\/em> [&#8211;] that Hegel&#8217;s system is an important respect &#8220;consummates western philosophy&#8221;\u201d (<a href=\"https:\/\/en.wikipedia.org\/wiki\/Georg_Wilhelm_Friedrich_Hegel\">Wikipedia<\/a>). We no longer have that spirit I guess.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><br>\u201cAnd still those voices are calling from far away,<br>Wake you up in the middle of the night<br>Just to hear them say&#8230;\u201d<\/p>\n\n\n\n<p>This is a reference to the constant feeling of a need to return to classics of metaphysics by each generation even though the previous generation thought they have completed or destroyed metaphysics.<\/p>\n\n\n\n<p class=\"has-text-align-center\">\u201cWelcome to the Hotel California<br>Such a lovely place (Such a lovely place)<br>Such a lovely face<br>They livin&#8217; it up at the Hotel California<br>What a nice surprise (what a nice surprise)<br>Bring your alibis\u201d<\/p>\n\n\n\n<p>See above. The difference to previous chorus is the phrase \u201cbring your alibis\u201d which means that one can no longer admit doing metaphysics without some good reason outside metaphysics.<\/p>\n\n\n\n<p class=\"has-text-align-center\">\u201cMirrors on the ceiling,<br>The pink champagne on ice<br>And she said &#8220;We are all just prisoners here, of our own device&#8221;<br>And in the master&#8217;s chambers,<br>They gathered for the feast<br>They stab it with their steely knives,<br>But they just can&#8217;t kill the beast\u201d<\/p>\n\n\n\n<p>This is a reference to Wittgenstein\u2019s idea that our language (\u201cour own devise\u201d) is the cause of all sorts of metaphysical pseudo-problems. At the same period, Logical Empiricism had its gatherings and many ingenuine attempts to get rid of metaphysics but none of the attempts brought the success they wanted. They stabbed metaphysics with logic and philosophy of language (\u201csteely knives\u201d) but could not kill it. \u201cMirrors on the ceiling\u201d is an obvious reference to Wittgenstein\u2019s idea that language mirrors the world.<\/p>\n\n\n\n<p class=\"has-text-align-center\">\u201cLast thing I remember, I was<br>Running for the door<br>I had to find the passage back<br>To the place I was before\u201d<\/p>\n\n\n\n<p>This is a reference to Heidegger\u2019s asking about the nature of Being in the same way as the Pre-Socratic era did; an attempt to escape \u201cHotel California\u201d (i.e. metaphysical tradition) that was created by Plato and Aristotle.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><br>&#8220;Relax&#8221;, said the night man,<br>&#8220;We are programmed to receive.<br>You can check-out any time you like,<br>But you can never leave!\u201d\u201d<\/p>\n\n\n\n<p>This is a reference to new interested in metaphysics in analytic philosophy and philosophy of science. Metaphysics and metaphysical assumptions are always present. We can act as if they are not (\u201cyou can check out\u201d) but this really is not the case (\u201cyou can never leave\u201d)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Not too serious. Most references can be found from Wikipedia\u2026 \u201cOn a dark desert highway, cool wind in my hairWarm smell of colitas, rising up through the air\u201d A reference to Pre-Socratic philosopher Anaximenes of Miletus (c.\u2009586&nbsp;\u2013 c.\u2009526 BC) who said \u201cJust as our soul&#8230; being air holds us together, so pneuma and air encompass [&hellip;]<\/p>\n","protected":false},"author":741,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-2139","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/blogit.utu.fi\/futuresofscience\/wp-json\/wp\/v2\/posts\/2139","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogit.utu.fi\/futuresofscience\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogit.utu.fi\/futuresofscience\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogit.utu.fi\/futuresofscience\/wp-json\/wp\/v2\/users\/741"}],"replies":[{"embeddable":true,"href":"https:\/\/blogit.utu.fi\/futuresofscience\/wp-json\/wp\/v2\/comments?post=2139"}],"version-history":[{"count":4,"href":"https:\/\/blogit.utu.fi\/futuresofscience\/wp-json\/wp\/v2\/posts\/2139\/revisions"}],"predecessor-version":[{"id":2151,"href":"https:\/\/blogit.utu.fi\/futuresofscience\/wp-json\/wp\/v2\/posts\/2139\/revisions\/2151"}],"wp:attachment":[{"href":"https:\/\/blogit.utu.fi\/futuresofscience\/wp-json\/wp\/v2\/media?parent=2139"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogit.utu.fi\/futuresofscience\/wp-json\/wp\/v2\/categories?post=2139"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogit.utu.fi\/futuresofscience\/wp-json\/wp\/v2\/tags?post=2139"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}