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Month: March 2017

Treading the line between researcher and consultant

TSElosophers meeting 21.3.2017
Jonathan Van Mumford, Otto Rosendahl, Henning Christner

Conducting and publishing design science research: Inaugural essay of the design science department of the Journal of Operations Management, Joan van Aken, Aravind Chandrasekaran, Joop Halman 2016

Quick summary:

This essay, written by members of the Design Science department of the Journal of Operations Management, is an explanation of, and call for, academic submissions using design science research (DSR) as a research strategy. The aim of DSR is to conduct field research aimed at finding solutions for real world problems (or to achieve real world opportunities), and, from this research, generating ‘generic designs’ which form mid-range theories that can be then contextualised to problems in other contexts. These generic designs are repeatedly tested and redesigned to establish ‘pragmatic validity’. The authors suggest that through DSR a stronger partnership between research and practice can be achieved in the social sciences as already is exists in fields such as medicine and engineering – thereby counteracting the “ivory tower” syndrome that often separates academia from practitioners. In effect, the essay advocates for researchers to tread the line between researcher and consultant in developing research driven designs of best practice.

Longer outline of discussion:

The authors describe DSR as being a separate paradigm from that of regular academic research (which they label “explanatory research”) inspired by engineering. Explanatory research aims to uncover explanations for universal truths, usually about average relations between cause and effect. On the other hand, DSR aims to improve the present and, as such, shares some similarity with consultancy. Unlike consultancy, however, DSR does not aim merely to improve local contexts through case-specific designs, but follows the academic aim of producing generic knowledge applicable across various contexts within a particular domain.

The concept and rationale of DSR as a research strategy is straight forward:

  • The researcher goes into the field and works towards solving an existing problem in a particular context (in the case of the essay, this will be an operations management context);
  • From the proposed solution to the problem, the researcher can then draw up a generic design for the solution and field test it to establish it has “pragmatic validity” (does it work?);
  • The innovative generic design is based upon a design proposition which is an explanatory account, identifying the contexts in which the design is useful, the mechanisms involved, and the connection between actions and outcomes;
  • The generic design, formed from the “high ground of theory” can then be applied in the “swamp of practice” through contextualisation to other particular contexts to create new case-specific designs.

Unlike engineering and medicine, which derive from the natural sciences and involve physical systems, DSR in the social sciences involves creating designs for social systems. Therefore, the main potential issue with DSR in the social sciences comes from the effects of human agency.

While this essay is targeted at specific field of operations management (OM) which the authors note, “is widely regarded as a problem-solving discipline, seeking to create knowledge by interacting with the real world”, our discussion was more general. We contemplated questions such as can, and if so should, such a DSR research strategy be utilised in our various disciplines? This led to broader questions of whether or not there is too large a separation between theory and practice, and what is our goal as researchers of social science? One primary issue we had with this mixing of research and practice is that the two sides of the coin ask very different questions. As was mentioned in the article, research aims to explain certain universalities about, or patterns within, the social world (why and how does something happens), while practice is more aimed at finding solutions for problems or planning courses of action (what and how should we do something). If we are to confound the two approaches in a single research activity, do we run the risk of chasing two rabbits and catching neither?

As for the question on whether or not we, as researchers, should intervene more directly in matters of practice and management, we do agree that inciting social change is often an important goal of the social scientist. However, the goals of practitioners and researchers are often divergent. Most businesses are motivated by their bottom line, but helping firms achieve profitability and efficiency does not always equate to what is best for society and is not always the goal of the researcher. While researchers can, and do, take part in consulting, and while such cases sometimes do generate the data for research (i.e. through ethnography, action research, participant observation, etc.), the development of theory is still clearly separate from the development of managerial practice. Does this mean that we raise high above the swamps of practice, looking down from our ivory towers, contributing nothing more to society other than the occasional theoretical proclamation? We think not. Research feeds into practice through teaching, policy papers, opinion pieces, public seminars among many other channels. Could this be done better? Always. Is design science research the answer? Mostly not, although we recognize that it is sometimes useful to collect empirical data with interventions.

Strawmen of “mainstream” and pragmatism

TSElosophers meeting 8.3.2017
Milla Wirén, Kari Lukka, Otto Rosendahl, Jonathan Van Mumford, Henning Christner

On Acting and Knowing: How Pragmatism Can Advance International Relations Researchand Methodology, International Organization 2009
Jörg Friedrichs and Friedrich Kratochwil

Quick summary:

The article criticizes the mainstream social science methodologies that subscribe to the ontological realism and the correspondence theory of the truth. It proposes adopting the philosophical underpinnings of pragmatism to fulfill the purpose of social science: to enable orientation in the social realm(s). The following key themes were discussed:

  • In its purpose to induce change in the prevalent “positivism” dominated methodologies, the authors succumb to reducing the “mainstream” into a strawman, ultimately ignoring the rich streams of other alternative approaches
  • Is the role and importance of theory mainly instrumental? Can theory be evaluated only through the practical insights that it provides, or is there any inherent value in the theoretical (episteme, scientific) knowledge building?
  • In defining the “wrong” and “right” methodological approaches, don’t the writers actually suggest a level of realism they argue against?

Longer outline of discussion:

The article is well written and makes its points eloquently, with skillful use of examples. However, the version of pragmatism promoted raised some eyebrows in our discussion. We interpreted the methodological suggestions as based on instrumentalism: the purpose of social science is to have a purpose of solving an issue (“enabling orientation in the social world”), which makes this approach a soulmate of the Flyvbjergian (2001) approach. As our group consists of individuals who value theoretical knowledge (the episteme) as the main aim of science and its key resource in conducting, for instance, social science that matters, this approach was not easily swallowed.

We agree on the notion of social ontology: the reality we perceive is constructed through our perceptions, to an extent even in the natural sciences, but monumentally more so when we’re dealing with the “intersubjective meanings and value relations” constituting the social realm. However, unlike Friedrichs and Kratochwil propose, we find the epistemological approach of grounding our knowledge in consensus (either internally in a given group or externally enlarged) questionable: any theory, by its very nature, requires at least some correspondence to whatever is in the context considered more true than something else – while fully acknowledging that any such correspondence can be shown to be faulty by subsequent theorizing. While we seem to slightly disagree about the existence of objective truth(s), to be a theory, the string of concepts needs to assert a certain level of existingness – otherwise there simply are no theories, just idiosyncratic concepts and perceptions instrumentally molded to suit a purpose.

To our reading the authors render both the “mainstream” research and the pragmatist alternative(s) into strawmen: the first adhering to naïve realism and the second to following the “anything goes as long as it (by consensual agreement) fills a purpose” interpretation. However our notion of pragmatism is different: fundamentally it shies away from taking a firm stand on the ontological nature of reality, but merely suggests that only within the realm of intersubjective, in interaction with surrounding elements, is the understanding of the object in question formulated. Put simply, the object may or may not be objectively something, but the way we intersubjectively make sense of it is what we ground our actions on. The strength of pragmatism lies not in the answers it provides to the ontological questions, but in the epistemological avenues it offers to “knowing” about the object via following the actions that result from that “knowing”.

The eloquent simplicity of the article is both its merit and downfall. It succeeds in acting how it preaches, namely existing because of a purpose, and the tone of the article well suits the aims. However in its parsimonious rendering of both the “mainstream” and pragmatism, it succumbs to logical inconsistencies and – in our minds – the grave sin of unappreciation of episteme. Had they followed the logical outcome of the socially constructed ontology they tout, they wouldn’t have been able to take such a strong stand towards how science should and should not be carried out.

It seems that we have a recurring theme in our readings about the “raison d’être” of science – a pertinent theme as most of us come from highly practitioner oriented disciplines. Is science ultimately glorified problem solving or is there a more “immortal and divine” quality to it?

Notes

Otto:

I would like to question: is the knowledge (the episteme) the main aim of science? Instead, I very much subscribe to the Aristotelian idea that practical wisdom (the phronesis) is the primary virtue – in science and for the scientists. However, contrasting with Flyvberg (2001), I would define practical wisdom differently. Practical wisdom is not only practical relevance. Instead, it is the primary virtue which includes all other virtues (also the production of new knowledge) in a balanced manner (i.e. unity of virtues). What I’m trying to say here is that the main aim of science might as well be to constitute virtuous scientists – and the rest will follow.

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